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Posts Tagged ‘Abraham’

Abraham called the name of that place Jehovah-jireh — the Lord will provide

Count the stars. From an old woodcut. Wikipedia

Most of us have heard the story of Abraham’s near sacrifice of his son Isaac — near, because it nearly happened! If you have read the book of Genesis, or the articles preceding this one, you know Abraham and his wife Sarah had a son in their old age, Isaac, the first of a vast multitude of descendants, the Hebrew nation, the Israelites. Look now toward heaven, God said to Abraham, and tell the stars, if thou be able to number them, . . . so shall thy seed be. (Genesis 15:4-5)

God had promised this son years earlier, but as time drew on and Sarah did not conceive, she gave her handmaiden Hagar to Abraham as a wife. Here is what she said, Go in unto my maid; it may be that I may obtain children by her. (Genesis 16:2) We don’t know why she did this. Was she trying to help God fulfill his promise? Was she trying to diminish the reproach of her barrenness? We don’t know. But, we do know Hagar gave birth to a son, Ishmael.

Thirteen years later the Lord spoke to Abraham and told him that Sarah would have a son the next year. When Abraham voiced some concern for Ishmael at this point, God was quick to tell him what he had already promised Hagar, that he would make Ishmael fruitful, and . . . multiply him exceedingly; . . . and . . . make him a great nation. (Genesis 17:20)

God further stated: But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. Though long in coming, this was God’s plan. May we be patient to wait for his plan. There had been conflict between Hagar and Sarah already, and now Ishmael is causing distress in the family. In Galatians is a comment by Paul that indicates Ishmael “persecuted” Isaac, who was much younger than him. (Galatians 4:28-29) Then Sarah said to her husband, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son. (Genesis 21:10) The Bible says Abraham was grieved about this, but God told him, Let it not be grevious in thy sight . . . in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. (Genesis 21:12) So Abraham sent Hagar and Ishmael away, and the angel of the Lord took care of them. After that Hagar and Ishmael lived in Paran. (See Genesis 21.)

Now, can you imagine what consternation Abraham experienced later on when God spoke to him saying, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one the mountains which I will tell thee of. (Genesis 22:2) By then Isaac was a youth, old enough to understand that an animal was necessary for a burnt offering. He questioned his father as they were on their way to the land of Moriah, Behold the fire and the wood: but where is the lamb for a burnt offering? In answer Abraham told his son, God will provide himself a lamb for a burnt offering. (Genesis 22:7-8)

Rembrandt painting
Abraham and Isaac

Here we need more revelation than Genesis provides. Let’s go to Hebrews Chapter 11 where the writer is talking about faith. By faith Abraham, when he was tested (that is, while the testing of his faith was still in progress), offered up Isaac, and he who had received the promises (of God) was ready to sacrifice his only son (of promise); to whom it was said “IN ISAAC SHALL YOUR DESCENDANTS BE CALLED.” for he considered (it reasonable to believe) that God was able to raise Isaac, even from among the dead. (Hebrews 11:17-19 Amplified Bible)

When they came to the place God showed him, Abraham made an altar, laid the wood on it, bound his son and laid him upon the wood. Oh my! And as he took up the knife to kill his son the angel of the Lord stopped him. And he said, lay not thine hand upon the lad, neither do thou anything to him, for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. (Genesis 22:12) At that point Abraham saw a ram caught by his horns in a thicket. And Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovah-jireh. (Genesis 22:13) And it is said to this day, On the mount of the Lord it will be provided. (Genesis 22:14 Amplified Bible) Isaac’s life was spared by God, who provided the lamb for the burnt offering. What a wonderful picture of Jesus, the Lamb who died in our place!

After the sacrifice of the ram Abraham and Isaac came down from the mountain and joined their two traveling companions who were waiting for them, and together they left the land of Moriah and returned home to Beersheba. Where had they been? Just where is the land of Moriah? There is only one other mention in scripture of the word Moriah and that is: Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshing floor of Ornan the Jebusite. (Second Chronicles 3:1) Here is a mount Moriah which is synonymous with the temple and another  place — the threshing floor of Ornan.  Now that puts the temple, the threshing floor, and Mount Moriah all in one place. Who can argue with that!

Well, the Samaritans will. Their land was the land of Moreh, the place where God first spoke to Abraham, promising his descendants the land on which he stood. Their city was Shechem of old, and their mountain, Gerazim, the Mount of Blessing, where Joshua convened all of Israel upon their entrance into their promised land. The Samaritans believe their mountain to be the sacred mountain, where God provided his own sacrifice, the ram caught in the bushes. The Samaritans number less than a thousand today, yet those few cling tenaciously to their beliefs and customs, as witnessed by their annual celebration of Passover. https://www.jpost.com/israel-news/samaritans-perform-sacrificial-passover-ritual-452001

Samaritan ruins at Sebastia

These people are a remnant of those Jews in the northern kingdom of Israel of whom nearly all were taken captive by the Assyrians and resettled along the Euphrates River and beyond.  https://pubmed.ncbi.nlm.nih.gov/25079122/ Those Jews that were taken captive are now considered “lost tribes” since they never returned to Israel. The northern tribes of Israel had separated from their southern brothers shortly after the death of Solomon and in time established the city of Samaria as their capital. The northern kingdom lasted over 200 years, but finally fell in 722 BC after a three year siege by the Assyrians. Many years later Samaria became a Roman possession and the Emperor Augustus gave Samaria to King Herod; he renamed it Sebaste. Today, the ruins of ancient Samaria can be seen near the modern town of Sebastia.

Returning now to our subject — concerning the words the land of Moriah, Robert Harris, a professor of ancient languages in an excellent web publication from 2006 tells us that the translation is actually the land of THE Moriah. He also gives us the medieval interpreter Rashbam’s opinion that God was sending Abraham to the Amorites. Professor Harris does not claim to give us any clear facts, which is understandable (since there aren’t any) but he does give a short discussion of Moriah from an important (and very old) Jewish commentary. https://www.jtsa.edu/torah/examining-the-word-moriah/

So, what do we have now? We know the threshing floor of Ornan (or Araunah, see First Chronicles) was named Mount Moriah according to Ezra the writer of Second Chronicles, and that Solomon built the temple there. We have the traditional narrative (repeated by Josephus in the first century AD) that the temple was built on the site of Abraham’s intended sacrifice of Isaac. Then, we know the Samaritans claim their land to be the land of Moriah and their mountain of Gerazim to be the sacrificial site. Further, we have the translation (in the foregoing paragraph) that speaks of the land of THE Moriah.

Proximity of Temple Mount to City of David. Temple Mt. at top; City of David on hill east of paved street. Avram Graicer/Wikimedia Commons

Now, some folks hold fiercely to a tradition that the Temple Mount was the place Abraham brought his son Isaac intending to sacrifice him to the Lord. But, we need to consider that we still don’t know for certain where the land of Moriah was, let alone the mountain where it all took place. Further, and more importantly, we need to consider that the Temple Mount is a mere one third of a mile (or less) from the City of David, which at the time of Abraham’s sacrifice was an inhabited settlement, the walled city of Salem. We know Abraham had been there before and was already acquainted with Melchizedek, king and priest of that city. Melchizedek had come down out of Salem bringing bread and wine to Abraham in the valley of Shaveh as he was returning from the battle of Siddim. (Genesis 14:18-20) The Temple Mount location, so near the city of Salem, within shouting distance even, seems very unlikely.

So where is that mountain that Abraham saw afar off?  Obviously the answer can not be found in the Bible. Is there a preponderance of extrabiblical evidence that gives a clear answer to that question? Not that I have found. But I have found some scholarly folk who admit not knowing where it was the Lord sent Abraham. Regardless of that, by the first century AD certain suppositions about this event were already beginning to solidify. Josephus, the Jewish historian from that era wrote that the temple was  built on the site of Abraham’s near sacrifice of his son. (The Antiquities of The Jews, Book 1, Chapter 13, Section 2, Paragraph 226)  Josephus can be counted a reliable source reporting the events he actually saw and lived through; but, can he be expected to give a first hand account of an event 2,000 years before his time. Of course not.

But, there are certain things people want to believe. It sounds right. It seems right. Grandma said it. It must be so. It is here we come up against an immovable stone — the rock of tradition — can we ever chip it all away?

 

 

 

 

 

 

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Excavated ruins at Ur (in modern Iraq) believed to be the birthplace of Abraham

Moses is given credit for authoring the first five books of the Old Testament. These books cover the history of the Hebrew people, spanning from their earliest ancestor Adam, down through their experiences as slaves in Egypt, their exodus from Goshen, and their wanderings during the 40 years before they entered Canaan, the promised land. In actuality, the Hebrews as a people originate with Abraham, who with his father Terah and their households left their home in Ur of the Chaldees and settled in upper Mesopotamia at Haran. After the death of Terah, God spoke to Abraham and told him to leave Haran and to go where he (God) would send him. Abraham obeyed, taking his household and leaving his father and relatives behind. God led him from place to place, and during his wanderings Abraham received the promise from God that his posterity would become a great nation, and that through him all families of the earth would be blessed.

Abraham and his wife had no children and the wife was past the age of childbearing, so this was surely hard to believe, but Abraham had faith. He trusted God implicitly. His wife lacked the faith that her husband had. She knew she couldn’t have a child at her age, so she thought, “Well, I’ll just give my servant woman to my husband to have a son, and I’ll take her son for my own, and that way the plan of God can proceed.” This type of polygamous arrangement was common in those times; Abraham agreed; the servant woman did indeed bear a child, a son named Ishmael. The Muslims are descendants of Abraham and this servant woman. If that is shocking to you, look it up. It is a fact that Muslims claim descent from Abraham through Ishmael.

Eventually an entourage from heaven visited Abraham and Sara, and told them God’s promise was about to be fulfilled; they were going to have the son God had promised long ago. Sara, ever the skeptic, laughed at the idea. However, within a year Sara herself bore Isaac. Fast forward, and Isaac has two sons, twins: Esau, the firstborn and Jacob, the usurper.

Though Esau, being first, would normally have inherited at his father’s death the best of his father’s goods and his deathbed blessings, which carried tremendous import for good, Esau obtained neither. This was partly his fault, for in a rash moment he had earlier granted his birthright to his brother Jacob. It was partly Jacob’s doing since shortly before his father’s death, he disguised himself as Esau and tricked his blind and aged father into pronouncing upon him the blessing reserved for the firstborn.

Jacob eventually got it right, and God prospered him. He had twelve sons. One of these was Joseph whose eleven brothers for jealousy sold into slavery and then led their father to believe a wild animal had killed him. Joseph rose from slavery to become prime minister of Egypt, second only to Pharaoh. During a time of famine, when there was no food in the land, Jacob sent some of his sons to Egypt to buy grain. There to their surprise they found Joseph and were reunited with him, who had already forgiven them. Due to the famine, Jacob and his entire household, flocks, goods, and everything relocated to the land of Goshen in Egypt. Because of Joseph’s high position they were treated very well by the Egyptians.

For four hundred years the sons of Jacob lived in Egypt. The favor they had known gradually eroded away as new rulers took their places. Time came when Joseph was forgotten, and the Hebrews began to be hated. They eventually became slaves and were treated very harshly by the Egyptians who apparently believed subjugation was the preventive for insurrection. The Egyptians felt threatened by the Hebrews, for they had multiplied to be a vast horde of individuals.

Moses and the Burning Bush–by Gebhard Fugel

 

The plight of the Hebrews did not go unnoticed by God. He brought up one of their own, Moses, to be their deliverer. Moses had been adopted by the Egyptians as an infant and raised in Pharaoh’s palace.  But he knew who he was, and eventually he took the side of his people. He killed an Egyptian who was abusing a Hebrew, and for that was forced to flee Egypt. He ended up in the land of Midian where he lived until he was eighty years old. He was out on the mountain tending sheep when God appeared to him by fire, in a bush that blazed but was not consumed.  There God commissioned the aging Moses to go down to Egypt and to tell Pharaoh, “Let my people go!”

Moses and his brother Aaron went to Egypt as God directed and petitioned Pharaoh to let the Hebrews go free, but Pharaoh was not of a mind to do so. Over a period of time Moses continued to press Pharaoh for his people’s freedom, but repeatedly Pharaoh stubbornly rejected his pleas. In retaliation God struck the Egyptians with plagues ten times. The afflictions, increasing in intensity from first to tenth,  began when God had Aaron to raise his staff over the Nile River, turning it to blood for a week. The next was a plague of frogs which came up out of the river and overran the country. The women even found them in their bread bowls! Pharaoh was so distressed by the frogs that he begged Moses to send them away and promised to let the Hebrews go. The frogs had no sooner gone than Pharaoh changed his mind, as he was to do in several succeeding instances.

Lice, flies, pestilence, boils, hail, locusts, all were endured by the Egyptians while their Hebrew neighbors in Goshen were not affected. After the ninth plague, which consisted of three days of intense darkness in Egypt Pharaoh told Moses that if the Hebrews left behind their cattle, they could go. Moses refused to negotiate. It was now that God purposed to deal with the Egyptians with a heavy hand. The tenth and final plague would be the death of the firstborn of both people and cattle. This time the Hebrews had to do something to prevent the Lord from killing the firstborn in their households. An unblemished lamb was to be killed and its blood applied to the doorpost and lintel of each house, its flesh roasted and eaten and its bones and any uneaten portions burned in the fire. The blood on the doorposts was the sign for the Lord to pass over that house so the firstborn within would be spared. Here is the origin of the Jewish Passover.

The night of the tenth plague a great wailing was heard in Egypt as the firstborn in every Egyptian family had died. It has been suggested that perhaps some of the Egyptians escaped the tenth and final plague by following the instructions God had given the Hebrews. They certainly had seen the hand of God move nine times already and had noticed the Hebrews had not suffered from the plagues. Just a thought, someone else’s, that I am repeating.

During the night of the Lord’s pass over Pharaoh sent for Moses and told him to take his people and “Go!” This time he meant it, for the Egyptians now feared for their lives. Before the Hebrews departed the Egyptians gave them valuable articles of silver, gold, and clothing.

Route of the Exodus

The route of the exodus of the Hebrew people from Egypt has been a controversial subject in the past because the route suggested by many scholars just did not match up with the Biblical narrative. Today, more than ever before, we are finding that the Biblical narrative, not just in the case of the exodus, but in every case, is accurate, and it is our perception that needs to be adjusted. We need just a bit more information, a little archaeological discovery, and the pieces of the puzzle fall into place. For an accurate description of the route the Hebrews took to the Red Sea crossing check out the fairly recent discoveries of Ron Wyatt. The evidence uncovered by Mr. Wyatt is astonishing and proves the Biblical narrative beyond doubt. Here is a map from the website: arkdiscovery.com where you can get additional information. This is Part One of what I expect will be a two part article.

 

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